通常认为,对身体和具身主体性的现象学分析开始得相对较晚,也就是在萨特的《存在与虚无》(1943)和梅洛一庞蒂的《感知现象学》(1945)~②中才开始,而现象学的创始人埃德蒙德·胡塞尔由于其拟一笛卡儿式的背景依然无视这些问题。本文意图揭示这一观点的不足之处,并间接地尝试证明在胡塞尔与后期现象学家们之间有着比通常假设的多得多的连 It is generally assumed that the phenomenological analysis of body and subjectivity begins relatively late, namely, Sartre’s Being and Nothingness (1943) and Mello-Ponty’s Phenomenology of Perception (1945) The beginning of ②, and the founder of phenomenology Edmond Husserl still ignored these issues due to its Cartesian background. This article intends to reveal the inadequacies of this view, and indirectly attempts to prove that there are many more connections between Husserl and the post-phenomenologists than is usually assumed