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苏洵作《管仲论》,谓齐之乱,起于管仲,窃以为过矣。请试论之。管仲任政,齐桓以霸,九合诸侯,一匡天下。孔子叹其仁,功名可谓美矣。洵之病仲也,谓其不举贤进能,故桓公病卒,二月不葬,五子争立,霸业不存,非贤臣之所为也。然余则谓仲之不举贤,非不欲也,而不能也。何则?势使之然也。昔者太公治齐,因俗简礼,五月报政。乘山海之利,兴工商,便鱼盐,齐由是兴矣,而民多归焉。其后十余君,承故业,因遗策,绰绰如也。故山东诸国,齐富为
Su 洵 as “Guan Zhong on”, that together Qi chaos, starting in Guan Zhong, stolen too carry on. Please try it. Guan Zhong Ren Zheng, Qi Huan to tyrants, Jiuhe princes, a Marina world. Confucius sighed its benevolence, fame can be described as beautiful.洵 disease Chung also said that it is not Yin Xianjin, so Huan martyr died in February is not buried, five struggle, tyrants do not exist, non-Xian Chen for what. However, the rest of the said that Zhong Zhong not virtuous, non-desires also, but not also. What? Potential of natural also. The past is too ruling Qi, due to satirical simplicity, the newspaper in May. By the profits of the mountains and seas, Hing industry and commerce, then fish salt, Qi by Xing is carrying, and people go to Yan. After more than ten monarchs, inheritance, policy, more than enough. Therefore, all countries in Shandong, Qi Fu for