“女性主义”在20世纪80年代以来的中国的崛起,在今天看来,值得反思:一方面,“女性主义”话语在学院内的兴起,尽管经历了“女性意识”、“女性主体”、“社会性别”等一系列关键词的演变过程,但其核心要义始终指向了新自由主义所需要的原子化“个人”的建构,而在强调去“阶级政治”化的意义上与马克思主义妇女解放学说分道扬镳;另一方面,社会生活层面的妇女实践,面对市场经济体制、单位制解体以及全球资本主义的盛行,选择了NGO化的“社会组织”作为维权的基本抓手,这一选择因为与市场经济体制高度匹配而非构成对后者的反抗,最终与全球资本主义扩张所希冀的“公民社会”形成了事实上的共谋。因而,中国的妇女研究亟待与本土传统重新建立关联,探索可以直抵不平等的性别秩序得以产生的政治经济根源的充分“政治化”的性别话语,才能焕发出应有的能量。 “Feminism ” The rise of China since the 1980s is worth reflecting on today: on the one hand, the rise of “Feminism ” discourse within the college despite its “feminist consciousness” , “Female subject”, “social gender” and a series of key words, but its core essence always points to the construction of atomization and “personalization” required by neo-liberalism. On the other hand, the practice of women in social life faces the prevalence of market economy system, unit system and global capitalism, and has chosen NGO-oriented As a fundamental starting point for the defense of human rights, this choice, because of a high degree of matching with the market economic system and not a form of resistance to the latter, ends up with the “civil society” desired by the expansion of global capitalism On the conspiracy. Therefore, it is urgent for Chinese women’s studies to re-establish their relations with indigenous traditions and explore the full “politicized” gender discourse of the political and economic roots that can be generated by the unequal gender order, so as to rejuvenate their energies.