《论语》和《中庸》都有丰富的圣人观内容,两者的相同点是都讲究修己治人、内圣外王,不同点主要在内圣方面:《论语》提出内圣的一些德能标准,但没有说明这些标准的哲学依据,《中庸》在这方面进行了探讨,提出了中、和、诚等概念,以及人道合乎天道的思想,推进了儒学的哲学化。 Both “The Analects of Confucius” and “The Doctrine of the Mean” have a rich content of saints. Both of them share the same emphasis on self-governing people and inner and outer kingdoms, but their differences are mainly in the aspects of inner sanctuary: “The Analects of Confucius” Can standard, but did not explain the philosophical basis of these standards, the “Golden Mean” in this area were discussed, put forward the concept of equality, honesty and humanity, and promote the philosophy of Confucianism.