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(一) 按塑造论哲学的见解(参阅张全新著: 《塑造论哲学导引》人民出版社1996年版),价值是标示人与自然或讲主体与客体在相互联系中,其必然性得以确证和实现的范畴;在人的实践和衍生中,价值的确证和实现才得以可能;人与自然相互作用体现主体与客体相互注入负熵的飨成,才可称得上有价值。人既是自然界的又是社会关系的总和。这样,在经济交往中作为塑造经过和塑造记录之统一的塑造之物,成为人与人之间实现经济联系的中介;在这其中表现出其特有的经济价值。经济交往中的塑造之物的这种价值正是在这种经济联系中才得到确证和实现。人的实践的首要标志是生产劳动,人的衍生须臾不离的是消费用品。由此,从生产劳动和消费用品,由劳动交换和用品效用的视角看过去的价值,便成为经济学所关注的价值。
(1) According to the philosophy of shaping philosophy (see Zhang new book: "Philosophy of Philosophy on the People’s Publishing House, 1996 edition), the value is marked by man and nature or between the subject and the object in the interrelationships, the necessity is confirmed and In the practice and derivation of human beings, the confirmation and realization of the value is possible. The interaction between man and nature embodies the negative entropy of mutual influx between the subject and the object, which can be regarded as valuable. People are both nature and social relations. In this way, the shaping of objects that shape and shape records through economic exchanges has become an intermediary for the realization of economic links among people; in this context, it shows its unique economic value. It is in this economic connection that the value of the shaped things in economic exchanges is corroborated and realized. The chief symbol of human practice is the production of labor, the derivative of human beings are consumer products. Thus, from the perspective of labor exchange and the utility of supplies, the value of the past in the production of labor and consumer goods becomes the value to which economics is concerned.