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东汉末年郑玄所创立的经学学派一般被称为“郑学”。由于郑玄在中国经学史和文化史上的影响,学者们对其学术的称呼还有很多,不过到底有哪些,却鲜见统计。我们总结历代学者对郑学的不同称法,主要分为郑学的专称和郑学与他学的并称两种模式。专称模式中分为以姓氏名字指称(如郑氏学、郑学、郑氏之学、郑君之学、后郑之学、康成之学、康成学、郑康成之学、郑玄之学等)和以郑学的特点指称(如通学和综合学派)两类,前者还保留着典型的汉代经学的师法和家法特点;郑学与他学的并称模式(如马郑之学、毛郑之学、王郑之学、孔郑之学、许郑之学等),反映了郑学在经学史上的重要地位。
The school of thought founded by Zheng Xuan in the late Eastern Han Dynasty is generally called “Zheng Xue”. Due to the influence of Zheng Xuan in the history of Chinese economics and cultural history, scholars still have a lot of academic titles, but in the end there are few statistics. We summarize the different scholarship of Cheng Xue by different scholars in ancient dynasties. They are mainly divided into the special titles of Zheng and Zheng and his two models of learning. Dedicated to the model is divided into the name of the allegations (such as Zheng’s school, Zheng Xue, Zheng’s school, Zheng Junzhi, after the study of Zheng, Kang Chengzhi, Kang Chengxue, Zheng Kangcheng of learning, Zheng Xuanzhi, etc.) The characteristics of the school refer to the two types of schooling (such as Tung-sheng school and comprehensive school). The former also retains the typical characteristics of the Han and Ming dynasties’ Kong Zhengzhi, Xu Zhengzhi, etc.), which reflects Zheng’s important position in the history of classics.