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等级鲜明的乘车规定从先秦起,诸侯公卿都以乘坐马车为体现身份的标志之一。孔子因得意门生颜回早亡哭得死去活来,可是当颜回父亲提出要用他的车子改制成椁槨安葬颜回时,他不干了:不乘车,我怎么同大夫交往昵?卫懿公当国,政治腐败,连他的宠物也乘上了高级官员档次的轩车,群众大为不满。所以当狄人攻卫时,大家一哄而散,说是让您的宠物去打仗吧。可见乘车要讲身份要讲等级的观念在当时已经深入人心了。秦始皇看见丞相李斯出行的车队过分煊赫,马上表示不满,也是这个缘故。
Distinctive ride rules from the pre-Qin, princes and public Qing are riding carriage as one of the hallmarks of identity. Confucius died of prejudice and death because of his pride, but when Yan returned to his father, he proposed using his car to transform into a funeral Yan Hui, he quit: No car, how do I interact with the doctor? When the government of the United States, political corruption, and even his pet also took the high official grade car Xuan, the masses are greatly dissatisfied. So when Di people attack, we rush to disperse, that is to let your pet to fight it. Visible ride to talk about the level of identity to speak at the time has gained popular support. Qin Shihuang saw the prime minister Li Si travel team too much, immediately expressed dissatisfaction, but also for this reason.