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本文在考察五輅制成立過程的基礎上,重新審視《晉書·輿服志》車制部分的史料來源和形成經過。天子五輅真正從經典進入現實是在劉宋時期,晉志以及《唐六典》《通典》等文獻傳達了錯誤的信息。晉志的相關記載完全出於初唐史官之手,參雜有大量南朝後期制度。《晉書》編纂者將五輅制度强加於晉代歷史的做法,反映了隋唐時期的歷史認識,亦帶有强烈的現實意義。晉志五輅之外的部分主要繼承自臧榮緒《晉書》,對了解兩晉的輿服制度仍具有很高的史料價值。另外,本文通過材料的比對,具體說明了晉志與《續漢書·輿服志》《宋書·禮志》的關係。
Based on the investigation of the establishment of the Five Dynasties System, this paper reexamined the source of the historical materials of the car parts of “The Book of Jin, Obsessed with Ethics” and the process of its formation. The emperor Wu Zi really entered the reality from the classic is in the Liu Song period, Jin Zhi and “Tang Li Dian” “Tong Dian” and other documents to convey the wrong message. Related records of Jin Zhi completely out of the hands of early Tang historian, mixed with a large number of late Southern Dynasty system. Compilers of Jin Shu imposed the Wuyi system on the history of the Jin Dynasty, which reflected the historical understanding of the Sui and Tang Dynasties and also had strong practical significance. The part of Jinzhi outside the Five Dynasties is mainly inherited from Zang Rong-xu’s “Jin Shu”, and it still has very high historical value to understand the public opinion system in Jin dynasty. In addition, through the comparison of the materials, this article concretely explained the relationship between Jin Zhi and “The Book of Han Dynasty,” “Book of Songs, and Book of Rites”.