开端(开始)Anfang 指一事物已具有其特有的规定而此规定又尚未展开的状态。开端是“有无统一”或“变易”的“浅近的”一例。“变易”中既有“有的规定”,也有“无的规定”(小逻·197)。同样,“事情在其开端时,还不是(ist noch nicht),但也不单纯是它的无(Nichts),而是已经包含它的有(Sein)”(格8·212)。所以,一事物之开端只能按该事物的概念来理解,不能把一些历史上尚未达到该事物之本质的东西当做该事物的开端(美三上·27—28)。①哲学本身无所谓开端。哲学的对象不同于一般科 Beginning (Beginning) Anfang refers to a state in which something has its own uniqueness that has not yet been rolled out. The beginning is “with or without unity” or “change easy” and “shallow” example. There are both “some rules” in “Yi Yi” and “no rules” (Xiao Lok 197). Similarly, “things are not nostalgic at the beginning, but they are not simply Nichts, but Sein.” (Cell 8.212). Therefore, the beginning of a thing can only be understood according to the concept of the thing, and something that has not yet reached the essence of the thing in history can not be taken as the beginning of the matter (1 Samuel 27-28). ① philosophy itself does not matter the beginning. The object of philosophy is different from general subjects