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唐代有三大類型的知制誥。第一型在唐前期,大多以高官(如侍郎)去充任,其本官的官品比中書舍人的正五品上高,跟皇帝的關係密切,往往由皇帝親自欽點委任。第二型在唐後期,特别是憲宗以降,多以郎中和員外郎充任,本官的官品比中書舍人的低,跟皇帝比較疏遠,而跟宰相的關係密切,常由宰相薦任,一般負責草外制。第三型則是學士院中帶有知制誥銜的翰林學士,跟宰相没有什麽關係,而跟皇帝親近,一般負責草内制。翰林學士當中,有些帶有知制誥銜,有些不帶;若帶則只是一種加銜,似為定俸禄之用。此外,唐宋中書舍人照例從不帶知制誥官銜,但後人有時會誤書“中書舍人知制誥”那樣的職稱。
The Tang Dynasty has three types of knowledge system 诰. In the first half of the Tang Dynasty, the first type was mostly held by high officials (such as the assistant minister). The officials’ official products were higher than the positive ones of the book writers and closely related to the emperor. They were often appointed by the emperor himself. The second type in the late Tang Dynasty, especially the constitutional order to reduce, and more Lang Lang and Lang Wai Lang served as official officer of the officer’s book than the servants of the lower, with the emperor is more distant, and close with the prime minister, often by the Prime Minister’s recommendation , Is generally responsible for grass-making system. The third type is a bachelor’s degree with the title of Imperial College Bachelor, has nothing to do with the Prime Minister, and close with the emperor, is generally responsible for the grass system. Among the Hanlin bachelors, some hold the title of a magistrate, some do not. If the band is only a kind of addendum, it seems to be a fixed salary. In addition, the books of the Tang and Song dynasties never took the rank of official title, but later generations sometimes mistakenly book titles such as “book of knowledge of the people in the book”.