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乾隆中期以降,小学大兴,《说文》一书更被奉为治经解经之圭臬。故当时学者如段玉裁、桂馥、钱大昭、陈鳣等,并有体大思精之著述,至嘉庆中而臻于极盛。道成以来,由于老师宿儒的日渐凋零及学术风气的转变,汉学转衰,《说文》的阅读与传衍亦由此而面临挑战。故当时学者如陈澧、王筠等,即汲汲以启蒙相提倡,此后冯桂芬、章太炎等均参与其中,并逐渐衍生出一批特殊的启蒙类书籍,即作为启蒙的《说文》著述。
Middle and lower Qianlong, Daxing primary school, “said the text,” a book is more regarded as the rule of the Buddhist scriptures. Therefore, scholars such as Duan Yucai, Guifu, Qianzhao, Chen Xuan and so on, as well as the writings of Big Ideas, reached the peak in Jiaqing. Since Daocheng, due to the gradual dying of Confucianism and the change of academic atmosphere, the decline of Sinology also brought challenges to the reading and transmission of Shuo Wen. At that time, scholars such as Chen Xun and Wang Yun etc drew inspiration from Enlightenment, and thereafter both Feng Guifen and Zhang Taiyan participated in it. A series of special enlightenment books gradually emerged, that is, the book of “Shuo Wen” as enlightenment.