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探究东亚儒学的建构逻辑,不仅要关注东亚儒学的可能性根据,还要关注东亚儒学的建构语境和原则。通过匡正日本学者子安宣邦对“东亚”概念的误读,证成东亚儒学存在与发展的文化多元化语境。在这种语境下,东亚儒学必然被建构为一种包含东亚各国儒学的“殊异性”于自身、又具有“整体性”之特质的儒学形态。通过对“东亚儒学”建构中存在的三种互动关系的分析,解析出“东亚儒学”建构中的主要原则。这些原则透显出东亚儒学建构中的实践智慧,为东亚儒者处理各种复杂性思想议题以及自身的系统化和整体性发展,提供了理性指引和规范引导。综合地看,东亚儒学提供了儒学发展的新视野,一定程度上构成了东亚文化认同中一种重要的思想资产,在全球文明对话中扮演着重要角色。为更好地担承此种责任,东亚儒学应当把建构文明对话的秩序平台,创建文明对话的理性规范,寻求解决文明冲突的话语模式以及确认文明对话的宽容原则之内涵与边界等一系列理论及实践问题,纳入自己的视野,成为重点关注的研究课题。有此胸怀与视野,东亚儒学必将迎来美好的未来。
To explore the logic of the construction of Confucianism in East Asia, we should not only pay attention to the possibility basis of Confucianism in East Asia, but also focus on the construction context and principles of Confucianism in East Asia. By correcting the misunderstanding of the concept of “East Asia ” by Japanese scholar Ahn Sang-bong, it proved the culturally diverse context of the existence and development of Confucianism in East Asia. In this context, Confucianism in East Asia is bound to be constructed as a Confucianism that contains the “singularity” of Confucianism in East Asian countries as well as its own “integrity”. Through the analysis of the three interactive relationships in the construction of Confucianism in East Asia, the main principles in the construction of Confucianism in East Asia are analyzed. These principles show the wisdom of practice in the construction of Confucianism in East Asia and provide rational guidance and normative guidance to the East Asian Confucians in dealing with various complex ideological issues as well as their own systematic and holistic development. Taken together, East Asian Confucianism provided a new horizon of development of Confucianism and, to a certain extent, constituted an important intellectual property in East Asian cultural identity and played an important role in the dialogue among global civilizations. In order to better carry out this kind of responsibility, Confucianism in East Asia should take a series of theories such as the construction of order platform for civilized dialogue, the rational norms of establishing civilized dialogue, the discourse mode of seeking solutions to civil conflicts and the connotation and boundary of the principle of tolerance for confirming civilized dialogue And practical problems, into their own horizons, become the focus of research topics. With this vision and vision, East Asian Confucianism is bound to usher in a bright future.