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黎贵惇(LêQuy D8n)是越南历史上著名的学者。其学识渊博,涉猎甚广,包括哲学、诗文、史学、地理、医学、天文、农学等多个领域。生平著述丰富,其大部分著作均收入《黎贵惇全集》中。他的学术不仅代表了黎代末年越南学术的最高水平,也被公认为越南儒学集大成学者。黎贵惇在深入研究儒学过程已受到宋明理学的深刻影响,特别是朱熹和王阳明的哲学思想。虽然如此,他也承认其他学说,接受各种不同的理论,补充他的宇宙论与认识论。在认识论方面,黎贵惇吸收了朱熹与王阳明的思想,但他也有他自己的想法跟朱熹与王阳明的认识论有不同之处。由于这篇文章的有限,笔者只初步分析与比较黎贵惇的格物致知与王阳明的格物致知思想。
LêQuy D8n is a famous scholar in Vietnam history. Its knowledgeable, extensive study, including philosophy, poetry, history, geography, medicine, astronomy, agronomy and other fields. Life is rich in writings, most of his works are income “Li Gui 惇 complete works.” His academic not only represents the highest level of Vietnamese academic in the last years of the Lebanon, but also is recognized as a master of Confucianism in Vietnam. Li Gui-yu in-depth study of the Confucianism process has been profoundly influenced by the Neo-Confucianism, especially Zhu Xi and Wang Yangming’s philosophical thinking. Nevertheless, he also admitted other theories, accepted various theories and supplemented his cosmology and epistemology. In epistemology, Li Gui-yu absorbed the thoughts of Zhu Xi and Wang Yangming, but he also had his own ideas that differed from those of Zhu Xi and Wang Yangming. Due to the limited article, the author only preliminary analysis and comparison of Li Gui-ying of the matter to know and Wang Yangming’s knowledge of the things to think of.