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笔者在参观西安半坡遗址时,看到半坡人的“屋场”边,安放着一个高约2尺的有孔的泥罐,罐旁摆着几个水果。请问导游,导游回答:“这是先民埋藏小孩遗体的器皿。先民们认为,孩子的幽灵会从小孔里钻出来,像生前一样,跳跳蹦蹦地摘些野果自己吃,并孝敬一些给母亲。当时是群婚制,人们并不知父亲是谁。唯有母亲和孩子的幽灵,共享天伦之乐。”我想,这可能是我们中华民族最远古的“孝”的观念的反映。从现在掌握的资料来看,关于“孝”的文字记载,最早出现在《诗经》里。《诗经·小雅》中有一首《楚
When I visited the Banpo site in Xi’an, I saw a Banpo man’s “house” edge, placed a hole about 2 feet of clay pot, pot next to a few pieces of fruit. Will the tour guide, tour guide replied: This is the ancestors buried the remains of children’s ware.Ancient people think that the child’s ghost will be drilled out of the hole, as before, jump to pick some wild berries to eat, And honor some to the mother when it was a group wedding, people do not know who the father is only the ghost of the mother and child, enjoy their grandchildren. “I think this may be our most ancient The reflection of the concept. Judging from the information now available, the records about ”filial piety“ first appeared in The Book of Songs. ”Book of Songs Xiaoya“ in a ”Chu