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黄宗羲是明末清初民主思想最激进的学者,《原君》一篇最有代表性地表现了他的民主思想所达到的高度。《原君》从理论上大胆批判了君主制的罪恶和忠君思想的荒谬,尖锐指出“为天下之大害者,君而已矣”,而且还说“小儒规规焉以君臣之义无所逃于天地之间,……视兆人万姓崩溃之血肉,曾不异夫腐鼠。岂天地之大,于兆人万姓之中,独私其一人一姓乎”,这实际上已提出了生命无贵贱,人权平等的思想了,清末的民主改革维新派接受了黄宗羲的影响,却没有彻底反君。黄宗羲彻底否
Huang Zongxi was the most radical scholar of democracy in the late Ming and early Qing dynasties. One of the most representative examples of the “Yuan Jun” represented the heights of his democratic thoughts. “Yuan Jun” theoretically boldly criticized the sins of the monarchy and the ridiculousness of the loyalty to the king. He pointed out sharply that “for the sake of the world’s victims, the king must have been jealous,” and he also said that “the rules of the small Confucian scholars are based on the meaning of courtesy and courtesy.” In between the heavens and the earth, ... as the flesh and blood of the trillion people who died in the past, it was no different than the corruption of the rats. The vastness of the heavens and the earth, among the surnames of Yu Zhaoren, it was a matter of one’s own name, and this was actually The idea that life is noble and human rights are equal is put forward. The reformist reformists in the late Qing Dynasty accepted the influence of Huang Zongxi, but they did not completely resist the king. Huang Zongxi completely