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在礼崩乐坏的春秋时期,孔子一生都在倡导孝的思想,丰富孝的内涵。他将孝定位为处理子女与父母人伦关系的道德规范,把孝从天上拉回到了人间。但其后的思想家及统治者们利用孔子孝思想,将其与政治结合来愚弄百姓。随着近代思想的启蒙,孝思想受到了严厉地批判,这有利于我们更清醒全面地认识孝的本质,发掘其中的价值,并给我们解决现实问题提供思路。一、孔子孝思想的主要内涵孔子孝思想的涵义非常的丰富,至少包含以下几种意
During the Spring and Autumn Period when Confucianism collapsed, Confucius advocated filial piety in his life and enriched the connotation of filial piety. He places his filial piety as a moral standard to deal with the human relations between children and parents, pulling him back to heaven from heaven. However, later thinkers and rulers used Confucius’ filial piety and combined it with politics to fool the people. With the enlightenment of modern thought, filial piety has been severely criticized, which helps us to realize the essence of filial piety more clearly and comprehensively, to find out its value and to provide us with ideas for solving practical problems. First, the main connotation of Confucius thought Confucius Confucianism is very rich in meaning, contains at least the following