言及南朝的思想文化,时贤多用“玄礼双修”、“玄礼双济”来加以概括。其实,在南朝,玄学已一改其批判与修正礼教的思想初衷而向儒家礼教回归,虽然表面上玄风仍劲,服之者众,但实质上已呈蜕化和衰变之势。有如落日之余辉,虽也辉煌灿烂,但这绚烂只是行将消逝前的短暂的一瞬,早已改变了炽热的温度。一魏晋之际,玄学之风盛于洛下,名士们旷达风流,雅好《庄》《老》,在华夏中原形成了一股强劲的思想潮流。待东晋及南朝的汉人政权偏安江左,士人学子萍浮南渡,玄学的流风余韵播及 Speaking of South China’s ideology and culture, when the Yin and more “Xuan Li Shuang Xiu ”, “Xuan Li Shuang Ji ” to be summed up. In fact, in the Southern Dynasties, Metaphysics had changed its criticism and revision of the original intention of Confucian ethics and education to return to Confucian ethics, although on the surface Xuanfeng still strength, serving the public, but in essence has been degenerated and decay trend. Like the afterglow of the setting sun, although also splendid, but this gorgeous is just a short moment before the passage of time, has long changed the hot temperature. On the occasion of the Wei and Jin Dynasties, the style of metaphysics flourished in Los Angeles. The celebrities were unashamedly romantic and elegant. They formed a powerful ideological trend in the Central Plains of China. To be the Eastern Han Dynasty and the Han Chinese government over the An-jiang left and scholar-ping floating Nandu, metaphysics’s rumor broadcast and