论文部分内容阅读
亚伯拉罕服从耶和华——犹太教-基督教信仰的唯一至上神——的要求,将自己正妻生的唯一儿子以撒献燔祭,这个《旧约·创世记》22节的叙事表面上以神人关系为主,但深思之下,却能加深对于人类亲子关系及其中的生存时间性的哲理含义、宗教含义的理解,一种另类的理解。实际上,《新旧约全书》的关键处时常透露出亲子关系对于信仰和思想的构造力,不深入理解它,就不能算是活生生的神学。以下将集中于亚伯拉罕献亲子祭这一案例,它可能是耶和华神在亲子关系上击打出的最深沉惊人的锤音。这里要借重克尔恺郭尔《恐惧与颤栗》(1843)的开创性分析,它们的启
Abraham obeyed the request of Jehovah-Judaism, the single God of Christian faith, to offer burnt sacrifices to Isaac his son, whose true wife was his wife. The narrative in verse 22 of the Old Testament Genesis appears to be in God’s human relationship However, under the consideration of the Lord, however, it can deepen the understanding of the philosophical and religious connotations of the relationship between human beings and their children and the timing of their existence, an alternative understanding. In fact, the key points of the New Testament and the Old Testament always reveal the paternity-building power of faith and thought. Without understanding it deeply, it can not be regarded as a living theology. The following will focus on the case of Abraham’s sacrificial offering, which may be the deepest shocking hammer of the Lord God’s hitting a parent-child relationship. Here, we should take the groundbreaking analysis of Kierkegaard’s “Fear and Thriller” (1843)