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一十月社會主义革命一聲砲响,給中國送來了馬克思列寧主義,使‘中國人從思想到生活,才出现了一个嶄新的時期’,開始了新民主主义革命。為了抵制革命,抵制馬克思列宁主義,美帝国主義的走狗、杜威的門徒胡適發表了‘多研究些问题、少談些主義’、‘新思潮的意义’等一些反動文章。在‘新思潮的意义’中,胡适提出‘研究问题,輸入學理,整理国故,再造文明’的口號,來標榜他的实验主義。所谓‘研究問题,輸入學理’,就是竭力輸入集中代表了帝国主义压迫奴役勞動人民以及疯狂地侵略其他民族、国家人民的利益的反動的實驗主義;所谓‘整理国故,再造文明’,就是提倡考据,引導人們鑽到故纸堆中去,以便按照帝国主義的意图把中國文化造成半封建半殖民的‘文明’,以至‘全盤西化’的‘文明’。
In October, after the socialist revolution came to an end, Marxism-Leninism was sent to China so that “the Chinese people came into a brand-new period from thinking and living,” and they started the new-democratic revolution. In order to resist the revolution and resist Marxism-Leninism, Hu Shih, disciple of US imperialism and Dewey’s disciple, issued some reactionary articles such as “study more issues, talk less about doctrine and the significance of the new trend of thoughts.” In the “new trend of significance”, Hu Shi put forward his slogan of “researching problems, inputting theories, finishing national education and re-creating civilization” to flaunt his experimentalism. The so-called ’study of the problem and the input of science’ is the utmost effort to input the reactionary experimentalism that concentratedly represented the oppressor of the imperialists in oppressing the enslavement of the people and the frantic aggression against the interests of other nationalities and the people of the country. The so-called ’sorting out the national precepts and re-creating civilization’ The texts guide people to drill into the pile of paper so that they can create a semi-feudal and semi-colonial ’civilization’ and even a ’full Westernization’ of civilization according to their imperialist intentions.