排辟异端本是孟子在唐宋能够成功升格的重要原因,但鲜被注意的是,李觏曾因排佛而非孟。李觏的非孟言论集中在其《常语》之中,而撰作《常语》之前,李觏对孟子其实颇为推崇,这是因为李觏早年对孟子的理解在于其精于治道和排辟异端。李觏对孟子态度的逆转,应是受到阻遏古文运动排佛攻势的僧人释契嵩援引孟子以攻击韩愈、甚至进而消解孔子和儒经神圣性的刺激。此外,由于佛学与性命之学的紧密关系,以及孟子在性命之学上的巨大诠释潜能,既改变了李觏对孟子的理解,也让一贯排佛且不喜性命之学的李觏逐渐对孟子生出反感。 Dispatch Heresy this is Mencius in the Tang and Song can be successfully upgraded an important reason, but what is noticed is that Li Kui was due to row Buddha instead of Bangladesh. Li Yong’s non-monensive comments are concentrated in his “regular language”, but before his writing “Chang Yu”, Li Zhi was quite respected by Mencius because of his early understanding of Mencius, Heresy. The reversal of Li’s attitude toward Mencius should be stimulated by the release of Buddhism by the Buddhist monk Sidhi Song, who invoked Mencius to attack Han Yu and even solved the sacredness of Confucius and Confucianism. In addition, due to the close relationship between Buddhism and life science, and the enormous potential for interpretation of Mencius in the study of life, it not only changed Li’s understanding of Mencius, but also made Li Zhi, who consistently discharged Buddhism and did not like life, Mencius aversion.