On the Social Problems embodied in the Puritan Society of the Scarlet Letter

来源 :西江文艺 | 被引量 : 0次 | 上传用户:kaka43210
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
  The Scarlet Letter reflects the social problem that the Puritan society hampered human nature by its moral laws. In the Scarlet Letter, we will always feel the pressure from religious spirit. Faith should bring people freedom, but unfortunately people in that society were submerged in the sorrow for sin and unsettled.
  Hypocrisy
  The first word which has been performed most incisive in the novel we should mention is Hypocrisy. Chilingworth is a demon, and hypocrisy in him sounds reasonable. It may be. But what other characters perform in this Hawthorne’s masterpiece. Let’s take about the pious priest. From the story, we can infer that Dimmesdale is kind-hearted enough, but did that means he was so sincere? Obviously it’s not. The priest inhibited himself all the time, it seemed that he was irrespective with hypocritical. But at the last time he preaches, he was standing on the stage and giving a long speech. His self sensation is so good that he forgot the mistake he had suffered so many years and the lover, Hester who is under the stage.
  Cruelty
  It is hard to infer that the descriptive upper of the unkind people is because of the hatred to Hester or the jealous of Hester’s beautiful temperament. But they really held a cruel attitude. Then there was an speech which was delivered by the old clergyman, Mr. Wilson. During his speech, he tired to strengthen people’s fear of sin. So he just not talked about evil, but the scarlet letter on Hester’s cloth without thinking of her feeling, and just torturing.
  Discerning the impractical state of the poor culprit’s mind, the elder clergyman, who had carefully prepared himself for the occasion, addressed to the multitude a discourse on sin, in all its branches, but with continual reference to the ignominious letter... So forcibly did he dwell upon this symbol, for the hour ... (Nathaniel Hawthorne, 2011)
  Maybe this time is just a form that should be used in public occasion. But in the following times that Hester was taught during the strolling in the street obviously gives us the conclusion that not only the ordinary ones, but also the kind pastors are cruel enough. The torture which was given by Chilingworth to the poor Dimmesdale is surely crueler. And I don’t know if you have noticed an appearance of puritans’ children. They played terrible games and were taught with brutal content. Sometimes Pearl would see other children play together. And she watched beside.   ...disporting themselves in such grim fashion as the Puritanic nurture would permit; playing at going to church, perchance; or at scourging Quakers; or taking scalps in a sham-fight with the Indians; or scaring one another with freaks of imitative witchcraft. (Nathaniel Hawthorne, 2011)
  Blindness and ignorance
  Another main point of the vices of the Puritanism is blindness in lower class. The ordinary people were used to listening to the authorities without thinking. Sometimes the views which were put forward by upper class is not so reasonable in daily life. But the believers did not refuse to receive. For instance, being thrifty makes sense, but being too thrifty that one’s life was terribly influenced is ignorant. In the passage, we could see that Hester was criticized so severely is because of her luxury clothes in some extent. Their preachers told them to be thrift and to be frugal. they did, and want everyone to do this. But they did not know the ones who did not were their preachers!
  Look at another typical case in this book, Hester. After facing lots of misery and torment, Hester stayed the old place still. And our author has already given this a conclusion.
  But there is a fatality, a feeling so irresistible and inevitable that it has the force of doom, which almost invariably compels human beings so linger around and haunt, ghost-like, the spot where some great and marked event has given the color to their lifetime; and still the more irresistibly, the darker the tinge that saddens it. (Nathaniel Hawthorne, 2011)
  That is when faced special phenomenon in the sky, people would be quite afraid. These natural phenomenons are beautiful scene in today’s world. But in the old days, this would be used by the ruler class to hoodwink its believer to be more pious.
  Oftener, however, its credibility rested on the faith of some lonely eye-witness, who beheld the wonder through the colored, magnifying, and distorting medium of his imagination, and shaped it more distinctively in his after-thought...
  After these, the devout believers would be more devout. They do what ruler class say without thinking. And this condition consisted, the ordinary ones would be more ignorant and blindness.
  Inequality
  One belief of the Puritanism doctrines is that people are equal before God no matter you are a civilian or a king. But does this rule come into use? It is really doubtful. At the time Hester went to the Governor Bellingham’s house. One person opened the door for her, and the one is the servant of Governor Bellingham.
  ...which answered by one of the Governor’s bond-servant; a free-born Englishman, but now a seven years’ slave. During that term he was to be the property of his master, and as much a commodity of bargain and sale as an ox, or a joint-stool... (Nathaniel Hawthorne, 2011)
  A free man in the England became an as cheap as an animal servant. And Puritanism still advocated that everyone is equal. This inequality not only reflected between master and servant, but also existed in male and female. In the 17th century, woman had a lower social state than man. And in the 19th century when Hawthorne lived in, woman started to struggle for their rights. And this was also expressed in the book.
  Bibliography:
  [1]Nathaniel Hawthorne. The Scarlet Letter [M]. Nanjing: Yilin press, 2011.
  [2]Fiedler Leslie. A love and death in the American novel[M]. New York: Dell publishing, Co. 1960.
  [3]奧尔森.基督教神学思想史[M].吴瑞诚,徐成德译,北京:北京大学出版社,2003.
其他文献
【摘要】:佛教前弘期的藏文翻译历程大致分为三个阶段,即初译阶段、发展阶段和成熟阶段。藏文翻译在传承藏族传统文化的同时,还吸收外来文明,有效地推进了藏族文化的发展和繁荣。  【关键词】:佛教前弘时期;藏文翻译;历程  佛教前弘时期,藏文翻译事业因得到王室的大力支持,发展迅速,成果丰硕。佛教前弘时期的藏文翻译事业可以分为四个阶段进行讨论。  一、初译阶段  松赞干布时期,完成了统一青藏高原的大业,建立
期刊
【摘要】:本文主要阐述了传承民族民间民俗文化是发展群众文化的基础,也是群众文化发展的重要功能之一,同时,提出了在传承中创新是群众文化发展的动力,通过说明以上观点,为相关人员提供一些参考。  【关键词】:民族文化;民俗文化;群众文化  引言:不同民族的民俗文化在历史都产生过积极影响,随着时代变迁,落后的民俗文化逐渐被淘汰,而优秀的民间民俗文化却不断发展壮大,深刻影响着群众文化。我国有悠久的文化历史,
期刊
【摘要】::企业文化是一个企业是否能够将职工凝聚在一起,是否能够获得长远发展的重要推进因素。而工会作为企业文化建设的关键环节,对企业的发展有着重要的作用。企业若想将内部的文化建设工作做好,就必须要依靠工会的力量,让工会成为职工的发言者,倾听者,让职工的精神需求得到满足,并且通过工会的努力来将企业文化体系进行完整的构架,最终通过内部文化建设来提高职工的素养,来为企业的发展提供助力。笔者根据相关文献,
期刊
【摘要】:汉族是汉民族的传统服饰,又称“汉衣冠”,始于黄帝,历史悠久,博大精深。汉服具有独特的服装特点,它的核心是华夏礼仪文明。随着时间的推移,演变发展。我国有“衣冠上国”、“礼仪之邦”的美称,汉服不仅仅是汉民族的着装,它的织染精美、款式丰富,承载了汉族人民的非凡智慧和杰出的手工艺术。本篇文章对汉服从黄帝时期到明末时期的风格变化形式进行分析,并对古代汉服风格变化的原因进行了详细地分析与研究。  【
期刊
【摘要】:“民族主义”是个十分复杂的概念,有的学者在“民族主义”的标题下探讨国与国的关系,有的学者却探讨少数民族的分裂主义。有的经济学家把“民族主义”作为“国家干预主义”的同义词,有的学者只用它来指民族排外的情绪;在第三世界国家,正如人们经常指出的“民族主义”,替代概念是“爱国主义”。  【关键词】:发展;民族主义;民族国家  1、民族主义的历史起源  民族主义的形成,一般经历三个阶段:民族主义最
期刊
每一个品牌都有其设计的源头,有自己的品牌文化,每个设计师有自己的设计风格。不管是香奈儿这个品牌还是其创始人,用传奇一词来形容,都不足为过。纪录片《香奈儿》让观众看到了香奈儿这个世界顶尖奢侈品牌的创立-辉煌-低谷-再辉煌的全过程,诠释了加布里埃·香奈儿——这位时尚界的传奇人物的设计天赋、设计理念以及所倡导的精神,展示了香奈儿品牌的品牌文化与品牌理念。《香奈儿纪录片》开篇的时装秀就曾提到“香奈儿这个品
期刊
【摘要】:英语作为国际通用语言,在当前世界发挥越来越重要的影响力。如何提升初中生的英语能力,尤其是口语交际能力,是教师应该关注的焦点所在。本文通过分析影响初中生口语水平的因素,提出一些改进初中生教学中英语口语能力提高的一些建议与参考。  【关键词】:初中英语;口语;教学  随着全球一体化进程的加快,英语作为国际通用语言,发挥着越来越大的影响。初中作为英语学习的关键时期,需要教师改变旧有的教学模式与
期刊
【摘要】:近几年对民间美术图案的研究日渐深入,人们渐渐意识到其背后所蕴含的美学内涵。从一方面来说,民间美术图案中体现的民族心理素质以及精神素质表现出的是极为质朴的民间审美观念,而另一方面,其本身的美学价值蕴藏在实际运用价值之中,它是美学价值和使用价值完美结合的产物。而这也就构成了民间美术最大的特色——它是深入讨论民间美术图案文化价值的意义之所在。  【关键词】:民间美术图案;应用;美学价值;民俗心
期刊
【摘要】:近年来,许多研究者从不同角度对留学生“能”的使用情况进行了考察。在检索到众多的文献中,不同的研究者对“能”的義项分类不尽相同,调查语料的来源也大都限于本校学生或是某一国别的学生的语料。大部分研究者将研究重点放在“能”与“会”的对比或分析上,尚未全面地对“能”的各义项偏误进行分析。针对以上问题,本文试图基于HSK动态作文语料库(1.1版)来进行统计分析,在更大规模语料与更多国别研究对象的基
期刊
【摘要】:线条不仅是中国画的基本语言,也其精神支柱,以线造型作为中国画的基本手段一直贯穿着整个绘画的发展。由于世界文化多元化的兴起与交融,时代的更替与艺术语境的变迁,在经济市场下的中国画面临许多冲击与诱惑,对此我们有必要加深中国画线造型的认识。本文主要整理和归纳历代画论,“饮水思源”让我们汲取前人的精华,对线条加以分析,并帮助我们在创作中对中国画的认识和创新。  【关键词】:中国画;线  从世界艺
期刊