大家都知道,沈从文在其巅峰状态莫名其妙地停止了小说创作,转而一头扎进故纸堆中,研究起了古代服饰、历代文物,并蔚然成一代考古名家。个中原因虽众说纷纭,但终没有一个权威明确的解读。他自己对此也似乎讳莫如深,少为外人道。我早年从事过沈从文研究,曾力图通过史料找出其间奥妙,但终无所获。但近日偶翻《沈从文谈艺术与文物——花花朵朵坛坛罐罐》,却有了意外的收获。以前总是把研究重点放在沈从文的小说作品和文论中,总觉得结果近在眼前,但却始终抓不到手里,如堕五里雾中。如今想来,“功夫”果真“在诗外”。看来研究 As we all know, Shen Congwen inexplicably stopped the creation of novels at his peak, instead plunging himself into the pile of ancient paper and studying ancient costumes and ancient relics and became a generation of archaeological masters. Although the reasons for the divergent opinions, but in the end there is no clear interpretation of an authority. He himself seems to be very secretive about this, less outsiders. I was engaged in Shen Congwen study early, tried to find the mystery through the historical data, but ultimately nothing. Recently, however, I have even turned “Shen Congwen about art and cultural relics - flowers and flowers altar jar”, but with unexpected gains. In the past, I always focused my research on Shen Congwen’s novels and essays. I always felt the result was at hand, but I still could not catch my hand. Now want to come, “Kung Fu ” really “in the poem ”. It seems research