论文部分内容阅读
由于他在联络印第安人与白人之间的感情所做的贡献,1846年,摩尔根(Morgan,L)曾被北美印第安人赛内卡部落的鹰氏族赐予“他牙道鸟库”——亦即“裂缝间的桥梁”的美好名字(杨堃,1984年)。然而无独有偶,在民族学发展史上,摩尔根在从早期资产阶级民族学过渡到科学马克思主义民族学的发展过程中,同样也曾起到过重要的桥梁作用。摩尔根是第一个突破古典进化派民族学理论极限的划时代人物。科学务实的精神使他从19世纪的一般进化观独自走向历史唯物主义,在民族学发展史上,具有承前启后和继往开来的特殊地位与作用,成为当之无愧的现代科学民族学的先驱和奠基人。摩尔根的世
Because of his contribution to liaising between Native Americans and whites, Morgan, L, was awarded the “Tooth Bird Library” by the North American Indiana Seneca clan’s clan in 1846, - that is, the beautiful name of “the bridge between fractures” (Yang Kun, 1984). However, Coincidentally, in the history of ethnology, Morgan also played an important role in the bridge from the early bourgeois ethnology to the development of science Marxist ethnology. Morgan was the first epoch-making figure to break through the limits of classical theory of ethnology. The scientific and pragmatic spirit has led him from the general evolutionary view of the 19th century to the historical materialism alone. He has the special status and role of predecessor and future development in the history of ethnology and has become a well-deserved pioneer and founder of modern science ethnology. Morgan’s world